Chronictank
FH is my second home
- Joined
- Jan 21, 2004
- Messages
- 10,133
This one is a really odd one to be honest, because Jihad isnt a thing its a concept, thus it can be applied to alot of things depending on your personal opinion.If your still willing to explain some things then i have a couple of more questions. First of all, can you explain the whole jihad thing? Some say its a spiritual thing and some say its flying planes in to buildings. The truth is?
It describes the concept of partcipating in a "struggle in the way of God", or to fight oppression or percecution (this isn't limited to muslims)
Jihad is esentially broken down into 3 main area's;
a) with a visible enemy
b) with Satan
c) with one's self.
I will fill more in later as it's not something i want to be searching sources for while i am at work as it is somewhat of a sensative subject nowdays (i work in London)
I am not entirely sure what you mean by this one, in the qu'ran everyone is equal regardless of race, creed etc..Does the Quran say anything about racial equality?
That's why when you pray you have to do it along side anyone else, there is no class structure. The only person who is raised above everyone else (for sake of acoustics, not so much an issue nowdays) is the Imam (priest) himself who reads the prayer, and even he is down to the same level as everyone else when the actual prayer takes place.
However old people are generally given more respect and thus go to the front of the hall/room/whatever, i am not entriely sure if that is written or it is just a cultural thing as i have always been brought up to do so, and give elders respect etc... so i guess it more than likely comes under that than any rule or saying.
For example if you go on, Hajj - Wikipedia, the free encyclopedia, along the way you are expected to share food etc with others regardless who they are.
Malcom X (Malcolm X - Wikipedia, the free encyclopedia) famously changed his policy of racial segregation after going on his pilgrimage to mecca after seeing Muslims of different races interacting as equals
Homosexuality is a wierd one in the qu'ran, on one hand it says its wrong but doesn't really explicitly forbid it. However it does say stuff like it will pave the way for the downfall of societies morale values.And does it tell you to kill gays etc? (wont make an issue of it, just curious ;>)
All it basically says is that it is condemned as an unnatural act and it will result in bad things;
Ignoring the adultury and sexual relations outside marrige parts as they are very generic;
Before i add quotes i have to admit i had a really hard time deciphering the modern old english when related to this, not the actual reading and understanding but working out the meaning of the message
77. And when our messengers came to Lot, he was grieved for them; but his arm was straitened for them, and he said, 'This is a troublesome day!'
78. And his people came to him, rushing at him, for before that they used to work evil. He 'Said, 'O my people! here are my daughters, they are purer for you; then, fear God, and do not disgrace me through my guests;- is there not among you one right-thinking man?'
79. They said, 'Thou knowest that we have no claim on thy daughters; verily, thou knowest what we want!'
80. He said, 'Had I but power over you; or could I but resort to some strong column....!'
81. (The angels) said, 'O Lot! verily, we are the messengers of thy Lord, they shall certainly not reach thee; then travel with thy people in the darkness of the night, and let none of you look round except thy wife: verily, there shall befall her what befalls them. Verily, their appointment is for the morning! and is not the morning nigh?'
82. And when our bidding came, we made their high parts their low parts. And we rained down upon them stones and baked clay one after another,
83. marked, from thy Lord, and these are not so far from the unjust!
84. And unto Midian (we sent) their brother Sho'haib. He said, 'O my people! serve God; ye have no god but Him, and give not short measure and weight. Verily, 'I see you well off; but, verily, I fear for you the torments of an encompassing day.
I think maybe it is a bad translation as it doesnt really specify who "rained down stones", was it the angels? was it the village people?
But it does conclude that they "fear you for the tormernt of the encompasing day", this one is a pretty obscure piece because it could in all honesty be refering to the people who threw the stones being regretful and fearful of the vengance of god. Or it could be the village of homosexuals fearing more punishment. I will leave it to you to work out which as i am not really willing to commit either way but thought i would post it anyway as it is used as one of the main passages to justify "punishing" homosexuality.
The other major passage concerning homosexuality is also very obscure
28. And (remmber) Lot when he said to his people, 'Verily, ye approach an abomination which no one in all the world ever anticipated you in!
29. What! do ye approach men? (or Do you commit sexual acts with men?) and stop folks on the highway? And approach in your assembly sin?' but the answer of his people was only to say, 'Bring us God's torment, if thou art of those who speak the truth!'
30. Said he, 'My Lord! help me against a people who do evil!'
31. And when our messengers came to Abraham with the glad tidings, they said, 'We are about to destroy the people of this city. Verily, the people thereof are wrong-doers.'
32. Said he, 'Verily, in it is Lot; they said, 'We know best who is therein; we shall of a surety save him and his people, except his wife, who is of those who linger.'
33. And when our messengers came to Lot, he was vexed for them, and his arm was straitened for them; and they said, 'Fear not, neither grieve; we are about to save thee and thy people, except thy wife, who is of those who linger.
34. Verily, we are about to send down upon the people of this city a horror from heaven, for that they have sinned;
35. and we have left therefrom a manifest sign unto a people who have sense
Were they labelled "wrong-doers" because they were blasphomous and didnt believe in "God's torment", ('Bring us God's torment, if thou art of those who speak the truth!'),
were they bandits (thieves) because the passage
"What! do ye approach men? and stop folks on the highway?"
The qu'ran definitely says it is wrong (as in un-natural), it comes up many times in various chapters discussing things like marrige, relationships etc..
But doesnt explicitly condem it,
however neither does it have passages which are in favour of homosexuality.
Regarding your question about whether it says you should punish or kill homosexuals, well its not really clear-cut. Some people read the above as a indication that yes they should be punished (see where stoning comes from
but me personally, i go by the attitude that yes it is un-natural, but i have nothing against it.